I commonly say that that most exciting sentence in the history of human literature is Matthew 1:1. Some are surprised to hear this considering that Matt 1:1 is the beginning of a genealogy: “The book of the genealogy of Jesus Christ, the Son of David, the Son of Abraham.” How can a genealogy be “exciting?” Well, considering the kinds of biblical and cultural anticipation that surrounded the ideas of “David” and “Abraham” in the first century, this sentence amounts to a promise wherein Matthew says to readers “You have waited long enough; I will now tell you how our covenant God has brought to fruition the great hopes of our people through David and Abraham’s seed!” …

Two years ago I published my doctoral dissertation with Brill in their Novum Testamentum Supplements series. It’s called Matthew’s New David at the End of Exile: A Socio-Rhetorical Study of Scriptural Quotations. I explore the ideological effects of the way Matthew uses the Old Testament in his first-century context. The primary focus is on the first seven OT quotations and the way they shape the interpretation of the rest of Matthew. As you can tell from the title, I find the focus of these OT quotes to revolve around David and the end of the exile in the life, teachings, death and resurrection of Jesus. …